Mosaique: Integration as a reflection of society as a whole.

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Mosaique is a cultural center in Lüneberg, Germany.

This week’s guest is Dr. Corinna Krume of Mosaique, a cultural center in Lüneberg that creates space for refugees and locals to meet, interact, and create cultural events. The organization hosts yoga, German practice, meet-ups over coffee, and much more.

In this episode, you’ll hear about what Mosaique does and why it serves as an important model for our society as a whole.

We also address the important topic of burnout for volunteers and how to keep up motivation over a long term commitment to helping newcomers adjust.

Email with suggestions: feedback@integrationforeveryone.com

Follow on Twitter: @ifepodcast

E01 – An Organization for the Community: Helping Refugees in Falkensee

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At the foundation of Integration for Everyone is the idea that helping refugees can be beneficial for everyone. That is why the first organization featured on this podcast will be Willkommen in Falkensee. It is an organization that decided to help refugees in a way that was open to everyone in their community. As you’ll hear in this episode, Willkommen in Falkensee is an organization located right outside of Germany’s capital that was ahead of the curve. They decided to begin preparing their town to help refugees in 2013, before the large scale migration that began in 2015 when Germany famously opened its doors to people fleeing the Syrian Civil War.

In the first half of this episode, you’ll hear about some of their current work. It’s an expansive list and might give you some interesting ideas if you also work with refugees. Around the nine-minute mark, we switch to talking a bit about the history and philosophy of the organization. Near the end, we also discuss the structure of the organization, for example, how decisions are made, how programs are managed, and how they’ve been able to stay active for the last few seven years.

Learn more about Willkommen in Falkensee

If you would like to learn even more about Willkommen in Falkensee you can visit their website. Fair warning, it’s in German but if you have the Chrome browser you can easily translate the website by using the Google Translate plugin.

Webiste: https://willkommen-in-falkensee.org/

About and Contact page: https://willkommen-in-falkensee.org/selbstverstaendnis/

Economics Can Be Humanitarian: Part II

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How do we ensure that integration is just?

Considering the economics of refugee resettlement is vital to give refugees the best chance to become self-sufficient.
Photo by Robert Bye on Unsplash

In my last post, I discussed why understanding the economic realities of refugee resettlement is critical from a political standpoint. By embracing the economics of refugee resettlement, advocates can strengthen their case for helping displaced people. If we dig deeper into the data, we begin to understand that refugees face disadvantages during integration that we can address by embracing an economic argument. Even though refugees become net contributors in their host country, adults still rarely reach the same earning potential as their native-born peers. Newcomers must first learn the language, earn credentials, and gain experience before they can support themselves and their families. A host country, by understanding the economic reality of migrants, can help to mitigate this lost time.

Economics is very closely linked to justice. For refugees who enter the US before the age of 15, early language programming helps them to eventually achieve the same level of education as their native-born peers setting them up for a better financial future. Unfortunately, while adults do have high workforce participation, they, on average, never reach the same earnings level as their counterparts born in the US. By understanding this discrepancy, we see how integration policy should prioritize language learning and employment training to quickly enhance career prospects, especially for adults, to limit their lost time and build their earning potential.

This point seems an obvious one: if an immigrant can learn the language, then they can more easily find a job. But, this simple solution is complicated by several complexities. For instance, women in refugee families often elect to care for children while the men seek employment or attend language classes. Fewer women in the workforce may contribute to a refugee pay gap and less economic freedom. The goal of integration should be to give the same opportunities to each refugee regardless of their gender. A solution may be to expand access to childcare, giving women more freedom to engage in the workforce if they so choose.

Racial justice is also at stake. Refugees often seek out communities where they can be close to others of the same cultural background. This can create a so-called, and perhaps overemphasized, parallel society, where immigrants live and work within their social group and make little effort to integrate into the community as a whole. It may very well be a natural tendency for refugees to seek out a setting where they are comfortable, but doing so may put them at risk of disenfranchisement in their host countries. They may lack political representation, face higher rates of discrimination, and have less access to legal protections. Segregation of this kind leads to worse economic prospects for the marginalized group. But, the policies of the host country can actually reinforce this segregation, and have adverse effects; this complex topic, and it’s potential solutions, is one I will revisit in later posts.

Economic thinking can give refugees the best chance

Refugees and displaced people are some of the most vulnerable on Earth because they have been stripped of their means of self-sufficiency. Restoring a measure of economic self-sustainability is, therefore, a humanitarian imperative for wealthy countries when they resettle refugees. Those countries must pay close attention to the factors that contribute to hidden economic injustice, such as gender and ethnicity, or they will be completing only half of the job. Unfortunately, the global community is leaning away from supporting refugee migration and successful integration efforts that address these complexities go unnoticed. In this reality, examples of successful integration must be visible, and these examples must be presented within the big picture.

So let’s start worrying about the economics that matter: those that show that robust resettlement programs are possible and those that help migrants and refugees quickly reclaim their lost economic self-sufficiency. Wealthy countries can and should help refugees, but they must do so without losing sight of refugees’ humanity in the process. Economic policy crafted to serve people can ensure that integration is both just and fair, and increase prosperity for immigrants and native-born citizens alike.

Economics Can Be Humanitarian: Part I

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Refugees are not units of economic production, but understanding economics can be still help refugees.
Photo by Alec Favale on Unsplash

Making an economic argument for refugees has one major flaw: it frames displaced people as units of the economy whose purpose is to drive growth and profit in the host country. But, refugees are people fleeing persecution, not the means to a booming economy, and wealthy countries are bound by ethics and international law to aid them. However, by ignoring the larger economic picture of refugee immigration, proponents using a humanitarian justification are often accused of being naive to reality. Opponents then use this to strengthen their position against resettlement. Therefore, understanding economics is necessary to answer a political question, “Can we bring refugees to this country?”

Can We?

Every nation has political factions that oppose refugee resettlement entirely. In some countries, they command enough power to severely restrict or completely block refugees from immigrating. To power their political movement, they often rely on an economic argument against resettlement citing figures that suit their narrative. For example, refugees depend on the social welfare system and create a drag on the host country’s economy. For their first years in the US, refugees indeed use public benefits at higher rates than US-born citizens. However, after only six years, refugees actually have lower rates of benefit usage and higher rates of employment than their US-born counterparts. After 20 years, refugees are estimated to pay $21,000 more in taxes than they use in public services. (Source, National Bureau of Economic Research)

Opponents of refugee resettlement regularly choose figures that are frightening when stripped of their context. They often also cite the cost of refugee resettlement. The United States spent $1.56 billion to administer its refugee resettlement program in 2015, a year when 70,000 refugees were welcomed to the country. While the figure is significant, it only represents 0.01% of that year’s gross domestic product. These statistics exist within their context, and when we embrace the full economic picture of resettlement, we strip critics of the validity of their arguments against it.

These are just two examples, and yet they show how the political discussion on refugee resettlement can be easily manipulated. Those who miscite these statistics are not themselves naive, rather they know the figures well and use only the most beneficial parts. Understanding the economics of resettlement both strengthens the humanitarian cause and deprives the opposition of their primary argument.

An understanding of economics is vital to the political argument for refugees, but it is also needed to ensure justice is done for displaced people. That is the topic I will explore in part II.